The
Second Pillar Of Islam: The Prayer
Salah is the daily ritual prayer enjoined upon all Muslims as one of
the five Pillars of Islam. It is
performed five times a day by all Muslims.
Salah is a precise worship, different from praying on the inspiration
of the moment. Muslims pray or, perhaps
more correctly, worship five times throughout the day:
·
Between first light and
sunrise.
·
After the sun has passed
the middle of the sky.
·
Between mid-afternoon
and sunset.
·
Between sunset and the
last light of the day.
·
Between darkness and
midnight.
Each prayer may take at least 5 minutes, but it may be lengthened as a
person wishes. Muslims can pray in any
clean environment, alone or together, in a mosque or at home, at work or on
the road, indoors or out. Under special
circumstances, such as illness, journey, or war, certain allowances in the
prayers are given to make their offering easy.
Having specific times each day to be close to God helps Muslims remain
aware of the importance of their faith, and the role it plays in every part
of life. Muslims start their day by
cleaning themselves and then standing before their Lord in prayer. The prayers consist of recitations from the
Quran in Arabic and a sequence of movements: standing, bowing, prostrating,
and sitting. All recitations and
movements express submission, humility, and homage to God. The various postures Muslims assume during
their prayers capture the spirit of submission; the words remind them of
their commitments to God. The prayer
also reminds one of belief in the Day of Judgment and of the fact that one
has to appear before his or her Creator and give an account of their entire
life. This is how a Muslim starts
their day. In the course of the day,
Muslims dissociate themselves form their worldly engagements for a few
moments and stand before God. This
brings to mind once again the real purpose of life.
These prayers serve as a constant reminder throughout the day to help
keep believers mindful of God in the daily stress of work, family, and
distractions of life. Prayer
strengthens faith, dependence on God, and puts daily life within the
perspective of life to come after death and the last judgment. As they prepare to pray, Muslims face
Mecca, the holy city that houses the Kaaba (the ancient place of worship
built by Abraham and his son Ishmael).
At the end of the prayer, the shahada (testimony of faith) is recited,
and the greeting of peace, “Peace be upon all of you and the mercy and
blessings of God,” is repeated twice.
Though individual performance of salah is permissible, collective
worship in the mosque has special merit and Muslims are encouraged to perform
certain salah with others. With their
faces turned in the direction of the Kaaba in Mecca, the worshipers align
themselves in parallel rows behind the imam, or prayer leader, who directs
them as they execute the physical postures coupled with Quran
recitations. In many Muslim countries,
the “call to prayer,” or ‘Adhan,’ echo out across the rooftops. Aided by a megaphone the muezzin calls out:
Allahu Akbar (God is the greatest)
Allahu Akbar (God is the greatest)
Allahu Akbar (God is the greatest)
Allahu Akbar (God is the greatest)
Ash-hadu an-laa ilaaha ill-Allah (I witness that none deserves worship
except God)
Ash-hadu an-laa ilaaha ill-Allah (I witness that none deserves worship
except God)
Ash-hadu anna Muhammad-ar-Rasool-ullah (I witness that Muhammad is the
messenger of God)
Ash-hadu anna Muhammad-ar-Rasool-ullah (I witness that Muhammad is the
messenger of God)
Hayya ‘alas-Salah (Come to prayer!)
Hayya ‘alas-Salah (Come to prayer!)
Hayya ‘alal-Falah (Come to prosperity!)
Hayya ‘alal-Falah (Come to prosperity!)
Allahu Akbar (God is the greatest)
Allahu Akbar (God is the greatest)
La ilaaha ill-Allah (None deserves worship except God)
Friday is the weekly day of communal worship in Islam. The weekly
convened Friday Prayer is the most important service. The Friday Prayer is marked by the
following features:
·
It falls in the same
time as the noon prayer which it replaces.
· It must be performed in
a congregation led by a prayer leader, an ‘Imam.’ It can not be offered
individually. Muslims in the West try
to arrange their schedules to allow them time to attend the prayer.
· Rather than a day of rest like the Sabbath, Friday is a
day of devotion and extra worship. A
Muslim is allowed normal work on Friday as on any other day of the week. They may proceed with their usual
activities, but they must break for the Friday prayer. After the worship is over, they can resume
their mundane activities.
· Typically, the Friday
Prayer is performed in a mosque, if available. Sometimes, due to unavailability of a
mosque, it may be offered at a rented facility, park, etc.
· When the time for prayer
comes, the Adhan is pronounced The
Imam then stands facing the audience and delivers his sermon (known as khutba
in Arabic), an essential part of the service of which its attendance is required. While the Imam is talking, everyone present
listens to the sermon quietly till the end.
Most Imams in the West will deliver the sermon in English, but some
deliver it in Arabic. Those who
deliver it in Arabic usually deliver a short speech in the local language
before the service.
·
There are two sermons
delivered, one distinguished from the other by a brief sitting of the
Imam. The sermon is commenced with
words of praise of God and prayers of blessing for Prophet Muhammad, may God
praise him.
·
After the sermon, the
prayer is offered under the leadership of the Imam who recites the Fatiha and
the other Quranic passage in an audible voice. When this is done, the prayer is completed.
Special, large congregational prayers, which include a sermon, are also
offered at late morning on the two days of festivity. One of them is immediately following the
month of fasting, Ramadan, and the other after the pilgrimage, or hajj.
Although not religiously mandated, individual devotional prayers,
especially during the night, are emphasized and are a common practice among
pious Muslims.
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