Bible Prophecies of Muhammad (Part 4 of 4): More New Testament Prophecies of Muhammad
Description:
The Biblical evidence that Muhammad is not a false prophet.
Part 4: A
further discussion on the prophecy mentioned in John 14:16 of the Paraclete,
or “Comforter”, and how Muhammad fits this prophecy more than others.
5. Jesus
describes the function of the other Parakletos:
John 16:13 “He
will guide you into all the truth.”
God says in
the Quran of Muhammad:
“O
mankind! The Messenger has now come
unto you with the truth from your Lord: believe, then, for your own good!...”
(Quran 4:170)
John 16:14 “He
will glorify Me.”
The Quran
brought by Muhammad glorifies Jesus:
“…who shall
become known as the Christ Jesus, son of Mary, of great honor in this world
and in the life to come, and [shall be] of those who are drawn near unto
God.” (Quran 3:45)
Muhammad also
glorified Jesus:
“Whoever
testifies that none deserves worship except God, who has no partner, and that
Muhammad is His servant and Messenger, and that Jesus is the servant of God,
His Messenger, and His Word which He bestowed in Mary, and a spirit created
from Him, and that Paradise is true, and that Hell is true, God will admit
him into Paradise, according to his deeds.” (Saheeh Al-Bukhari, Saheeh
Muslim)
John 16:8 “he
will convince the world of its sin, and of God’s righteousness, and of the coming
judgment.”
The Quran
announces:
“Indeed, they
have disbelieved who say, ‘God is the Christ, son of Mary’ - seeing that the
Christ [himself] said, ‘O Children of Israel!
Worship God [alone], who is my Lord as well as your Lord.’ ‘Indeed,
whoever ascribes divinity to any being beside God, unto him will God deny
paradise, and his goal shall be the fire: and there are not for the
wrongdoers any helpers!’” (Quran 5:72)
John 16:13 “he
shall not speak of himself; but whatsoever he shall hear, [that] shall he
speak.”
The Quran says
of Muhammad:
“Neither does
he speak out of his own desire: that [which he conveys to you] is but [a
divine] inspiration with which he is being inspired.” (Quran 53:3-4)
John 14:26
“and bring all things to your remembrance, whatsoever I have said unto you.”
The words of
the Quran:
“…while the
Messiah had said, ‘O Children of Israel, worship God, my Lord and your
Lord.’ (Quran 5:72)
…reminds
people of the first and greatest command of Jesus they have forgotten:
“The first of
all the commandments is, ‘Hear, O Israel; the Lord our God is one Lord.’ (Mark 12:29)
John 16:13
“and He will disclose to you what is to come.”
The Quran
states:
“That is from
the news of the unseen which We reveal, [O Muhammad], to you…” (Quran 12:102)
Hudhaifa, a
disciple of Prophet Muhammad, tells us:
“The Prophet
once delivered a speech in front of us wherein he left nothing but mentioned
everything that would happen till the Hour (of Judgment).” (Saheeh
Al-Bukhari)
John 14:16
“that he may abide with you forever.”
…meaning his
original teachings will remain forever.
Muhammad was God’s last prophet to humanity.[1] His teachings are perfectly preserved. He lives in the hearts and minds of his
adoring followers who worship God in his exact imitation. No man, including Jesus or Muhammad, has an
eternal life on earth. Parakletos is
not an exception either. This cannot
be an allusion to the Holy Ghost, for present day creed of the Holy Ghost did
not exist until the Council of Chalcedon, in 451 CE, four and half centuries
after Jesus.
John 14:17 “he
will be the spirit of truth”
…meaning he
will a true prophet, see 1 John 4: 1-3.
John 14:17
“the world neither sees him...”
Many people in
the world today do not know Muhammad.
John 14:17
“...nor knows him”
Fewer people
recognize the real Muhammad, God’s Prophet of Mercy.
John 14:26
“the Advocate (parakletos)”
Muhammad will
be the advocate of humanity at large and of sinful believers on Judgment Day:
People will
look for those who can intercede on their behalf to God to reduce the
distress and suffering on Day of Judgment. Adam, Noah, Abraham, Moses, and Jesus will excuse themselves.
Then they will
come to our Prophet and he will say, “I am the one who is able.” So he will intercede for the people in the
Great Plain of Gathering, so judgment may be passed. This is the ‘Station of Praise’ God
promises Him in the Quran:
“…It may be
that your Lord will raise you to Station of Praise (the honor of intercession
on the Day of Resurrection)” (Quran 17:79)
Prophet
Muhammad said:
“My
intercession will be for those of my nation who committed major sins.”
(Al-Tirmidhi)
“I shall be
the first intercessor in Paradise.” (Saheeh Muslim)
Some Muslim
scholars suggest what Jesus actually said in Aramaic represents more closely
the Greek word periklytos which means the ‘admired one.’ In Arabic the word
‘Muhammad’ means the ‘praiseworthy, admired one.’ In other words, periklytos
is “Muhammad” in Greek. We have two
strong reasons in its support. First,
due to several documented cases of similar word substitution in the Bible, it
is quite possible that both words were contained in the original text but
were dropped by a copyist because of the ancient custom of writing words
closely packed, with no spaces in between.
In such a case the original reading would have been, “and He will give
you another comforter (parakletos), the admirable one (periklytos).” Second, we have the reliable testimony of
at least four Muslim authorities from different eras who ascribed ‘admired,
praised one’ as a possible meaning of the Greek or Syriac word to Christians
scholars.
The following
are some who attest that the Paraclete is indeed an allusion to Muhammad, may
the blessing and mercy of God be upon him:
The First
Witness
Anselm Turmeda
(1352/55-1425 CE), a priest and Christian scholar, was a witness to the
prophecy. After accepting Islam he
wrote a book, “Tuhfat al-arib fi al-radd ‘ala Ahl al-Salib.”
The Second
Witness
Abdul-Ahad
Dawud, the former Rev. David Abdu Benjamin Keldani, BD, a Roman Catholic
priest of the Uniate-Chaldean sect. After accepting Islam, he wrote the book,
‘Muhammad in the Bible.’ He writes in
this book:
“There is not
the slightest doubt that by “Periqlyte,” Prophet Muhammad, i.e. Ahmad, is
intended.”
The Third Witness
A synopsis of
the life of Muhammad Asad has already been given above. Commenting on the verse:
“…an apostle
who shall come after me, whose name shall be Ahmad” (Quran 61:6)
…where Jesus
predicts the coming of Muhammad, Asad explains that the word Parakletos:
“…is almost
certainly a corruption of Periklytos (‘the Much-Praised’), an exact Greek
translation of the Aramaic term or name Mawhamana. (It is to be borne in mind that Aramaic was
the language used in Palestine at the time of, and for some centuries after,
Jesus and was thus undoubtedly the language in which the original - now lost
- texts of the Gospels were composed.) In view of the phonetic closeness of
Periklytos and Parakletos it is easy to understand how the translator - or,
more probably, a later scribe - confused these two expressions. It is
significant that both the Aramaic Mawhamana and the Greek Periklytos have the
same meaning as the two names of the Last Prophet, Muhammad and Ahmad, both
of which are derived from the Hebrew verb hamida (‘he praised’) and the
Hebrew noun hamd (‘praise’).”
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