The
Fourth Pillar Of Islam: The Fast Of Ramadan
Fasting is not unique to the Muslims.
It has been practiced for centuries in connection with religious
ceremonies by Christians, Jews, Confucianists, Hindus, Taoists, and
Jains. God mentions this fact in the
Quran:
“O you who believe, fasting is prescribed for you as it was prescribed
for those before you, that you may develop God-consciousness.” (Quran 2:183)
Some Native American societies fasted to avert catastrophe or to serve
as penance for sin. Native North
Americans held tribal fasts to avert threatening disasters. The Native Americans of Mexico and the
Incas of Peru observed penitential fasts to appease their gods. Past nations of the Old World, such as the
Assyrians and the Babylonians, observed fasting as a form of penance. Jews observe fasting as a form of penitence
and purification annually on the Day of Atonement or Yom Kippur. On this day neither food nor drink is
permitted.
Early Christians associated fasting with penitence and
purification. During the first two
centuries of its existence, the Christian church established fasting as a
voluntary preparation for receiving the sacraments of Holy Communion and
baptism and for the ordination of priests.
Later, these fasts were made obligatory, as others days were
subsequently added. In the 6th
century, the Lenten fast was expanded to 40 days, on each of which only one
meal was permitted. After the
Reformation, fasting was retained by most Protestant churches and was made
optional in some cases. Stricter
Protestants, however, condemned not only the festivals of the church, but its
traditional fasts as well.
In the Roman Catholic Church, fasting may involve partial abstinence
from food and drink or total abstinence.
The Roman Catholic days of fasting are Ash Wednesday and Good
Friday. In the United States, fasting
is observed mostly by Episcopalians and Lutherans among Protestants, by
Orthodox and Conservative Jews, and by Roman Catholics.
Fasting took another form in the West: the hunger strike, a form of
fasting, which in modern times has become a political weapon after being
popularized by Mohandas Gandhi, leader of the struggle for India’s freedom,
who undertook fasts to compel his followers to obey his precept of
nonviolence.
Islam is the only religion that has retained the outward and spiritual
dimensions of fasting throughout centuries.
Selfish motives and desires of the base self alienate a man from his
Creator. The most unruly human
emotions are pride, avarice, gluttony, lust, envy, and anger. These emotions by their nature are not easy
to control, thus a person must strive hard to discipline them. Muslims fast to purify their soul, it puts
a bridle on the most uncontrolled, savage human emotions. People have gone to two extremes with
regard to them. Some let these
emotions steer their life which lead to barbarism among the ancients, and
crass materialism of consumer cultures in modern times. Others tried to deprive themselves
completely of these human traits, which in turn led to monasticism.
The fourth Pillar of Islam, the Fast of Ramadan, occurs once each year
during the 9th lunar month, the month of Ramadan, the ninth month of the
Islamic calendar in which:
“…the Quran was sent down as a guidance for the people.” (Quran 2:185)
God in His infinite mercy has exempt the ill, travelers, and others who
are unable from fasting Ramadan.
Fasting helps Muslims develop self-control, gain a better understanding
of God’s gifts and greater compassion towards the deprived. Fasting in Islam involves abstaining from
all bodily pleasures between dawn and sunset.
Not only is food forbidden, but also any sexual activity. All things which are regarded as prohibited
is even more so in this month, due to its sacredness.. Each and every moment during the fast, a
person suppresses their passions and desires in loving obedience to God. This consciousness of duty and the spirit
of patience helps in strengthening our faith.
Fasting helps a person gain self-control. A person who abstains from permissible
things like food and drink is likely to feel conscious of his sins. A heightened sense of spirituality helps
break the habits of lying, staring with lust at the opposite sex, gossiping,
and wasting time. Staying hungry and
thirsty for just a day’s portion makes one feel the misery of the 800 million
who go hungry or the one in ten households in the US, for example, that are
living with hunger or are at risk of hunger.
After all, why would anyone care about starvation if one has never
felt its pangs oneself? One can see
why Ramadan is also a month of charity and giving.
At dusk, the fast is broken with a light meal popularly referred to as
iftaar. Families and friends share a
special late evening meal together, often including special foods and sweets
served only at this time of the year.
Many go to the mosque for the evening prayer, followed by special
prayers recited only during Ramadan.
Some will recite the entire Quran as a special act of piety, and
public recitations of the Quran can be heard throughout the evening. Families rise before sunrise to take their
first meal of the day, which sustains them until sunset. Near the end of Ramadan Muslims commemorate
the “Night of Power” when the Quran was revealed. The month of Ramadan ends with one of the
two major Islamic celebrations, the Feast of the Breaking of the Fast, called
Eid al-Fitr. On this day, Muslims joyfully celebrate the completion of
Ramadan and customarily distribute gifts to children. Muslims are also
obliged to help the poor join in the spirit of relaxation and enjoyment by
distributing zakat-ul-fitr, a special and obligatory act of charity in the
form of staple foodstuff, in order that all may enjoy the general euphoria of
the day.
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